English Translation of Al-Quran
[09] Surah At-Taubah [The Repentance]
Ayat 47. Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you, and there are some among you who would have listened to them. And Allah is the All-Knower of the Zalimun (polytheists and wrong-doers, etc.).
Tafseer of Surah Surah At-Taubah Ayat 47. If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong. Khitalhas more than one meaning, but I follow the interpretation of Raghib and the majority of accepted Commentators, who take it to mean "in your midst", Allah next reminds of His perfect knowledge, saying, And Allah is the All-Knower of the wrongdoers. Allah says that He knows what occurred, what will occur and if anything would have occurred, how it would occur, such as, (Had they marched out with you, they would have added to you nothing except disorder), indicating what they would have done had they marched, even though they did not. Allah said in similar Ayat, But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars. (6:28) Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (to the truth). (8:23) And if We had ordered them (saying), "Kill yourselves (the innocent ones kill the guilty ones) or leave your homes,'' very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their conviction. And indeed We would then have bestowed upon them a great reward from Ourselves. And indeed We would have guided them to the straight way. (4:66-68)
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